So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well.

Matthew 6:31-33

This is one of the most widely quoted and widely taught scriptures in the New Testament.

Most of the messages I have heard in regards to this scripture tend to focus on seek first his kingdom and his righteousness. And why wouldn’t they? This was the crux of Jesus teaching in this passage.

From that starting point, things often tend to go awry, in my opinion. Pastors and teachers generally delve into themes around the dangers of chasing after riches. They explain how the allure of wealth can become an idol in our lives and that we should seek first his kingdom and his righteousness rather than chasing the almighty dollar.

This is all good and well. What these teachers are saying is true. The trouble is, that is NOT what the scripture is saying. In other words, it is NOT what Jesus said.

What he did say is ‘do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’

These words have nothing to do with chasing after wealth or riches. The rich don’t worry about what they will eat, what they will drink, or what they will wear. Not in the same way, anyhow. With all due respect to those who earn way more than I do, the angst over which $100,000 handbag to buy is simply not the kind of worry Jesus is addressing here.

When Jesus tells us not to worry about basic necessities, like what we will eat, drink or wear, he is talking to ordinary hard-working people. And, rather than issue a warning against chasing after the almighty dollar, he addresses the dangers of chasing after the ordinary, and mundane dollar.

Rather than issue a warning against chasing after the almighty dollar, Jesus addresses the dangers of chasing after the ordinary, and mundane dollar

Rich Abba, Holy Abba

So… the real message in Jesus teaching is more akin to, ‘Do not worry about your next paycheck, or making ends meet. Rather, seek first his kingdom and his righteousness, and all these things will be given to you as well.’

For me, as an everyday hard-working believer, who is just trying to make rent, put food on the table and put my kids through school, this is far more challenging than the vanilla version I generally hear preached from the pulpit. It’s a hard message to hear because it highlights a frightening truth; my life-long struggle for the next paycheck is love of money at its stealthiest. I never planned for this life. I never pictured this as living the dream back in my twenties.

And yet, it is this constant worry about making ends meet that detracts me from my primary purpose as a believer; to seek first God’s kingdom and his righteousness. This was Jesus’ challenge to us when he spoke those immortal words in Matthew 6:33. As long as my main concern is with my next paycheck or how I will put food on the table and clothes on my back, I will never put God’s kingdom and his righteousness first in my life.

Seek First His Kingdom

seek first his kingdom

So how do we seek first God’s kingdom and his righteousness? We start by putting kingdom first, and paycheck second. We cannot be intentional about seeking first the kingdom of God without being equally intentional about how we earn and spend our money; they are flip-sides of the same coin, according to Matthew 6:31-33.

This may sound easy but it really is not. In fact, when I consider the implications of Jesus teaching on this matter, I find seek first his kingdom some of the most challenging — even frightening — words he ever spoke.

For instance, there are 84 daylight hours in a week. How many of those are spent seeking the kingdom of God? How many are spent seeking a paycheck? When I first did the math on this question, it did not look pretty. There was a time in my life when I woke up at 05h30 every day, to leave for work by 06h00. After a grueling commute, a hard day at the office, and then a return journey, I seldom got home before 18h30 — often later in the evening.

At that time in my life, I was spending 65 of the 84 daylight hours each week in pursuit of a paycheck. That amounts to 77% of my time. It sounds horrendous but, actually, it is not that unusual. Many of the hard-working people I know do this every week of their working life.

Lest you assume that I spent the remaining 23% of my time in pursuit of God’s kingdom, let me clarify. All I wanted to do, after arriving home, was sleep or unwind by watching some mindless TV show. I stopped attending church meetings and home-group Bible studies during the week. I stepped down from all church-related responsibilities because I simply did not have the energy. I stopped reading my Bible altogether and, outside of a church service on Sunday, I made zero effort to engage with my fellow believers in any way. I just didn’t have the time.

In fact, the sum total of my time spent seeking God’s kingdom in any given week was the one and a half hours I spent in a church service each Sunday.

So how did I change that state of affairs? I quit that job and started working from home. I was doing the same thing but earning far less money — and after one year, the money ran out. I was flat broke. What followed was eighteen months of financial turmoil. I desperately needed money to survive but I was determined that I would not exchange my newfound freedom for another paycheck.

I decided that I would never again let something as fleeting as job security rob me of God’s plan for my life!

Now, four years on, I work almost entirely from home. My hours are flexible for the most part. In fact, I now find that I have freedom of both time and movement. Two years ago, I took my family to France for a week. There, I was able to spend some quality time with my family, while still delivering the work I needed to. I just shuffled some of the hours around and did my work in between dips in the pool and grilling meals on the barbeque.

I now have both the time and energy to study God’s word each day. I also spend a lot of my time writing and sharing with others how God has worked in my life. I am far more involved and able to serve in my local church. God has led me to research and discover missionaries that I am able to support out of my increased earnings. Most of all, I have more time to spend with my wife and children.

I am by no means where I should be yet, but I am working towards a goal in which I craft my work life around God’s kingdom and purposes. I have the energy and freedom to spend time in prayer, seeking God and understanding how he wants me to serve him.

The lessons I have learned in my journey? Seeking God’s kingdom cannot be an afterthought; otherwise it is not first. How we then choose to earn our paycheck and how we choose to spend our money goes hand in hand with the decision to seek God’s kingdom first in our lives; they are flip-sides of the same coin.

If we are to truly seek first his kingdom in our lives, then we need to earn and spend our money in such a way that we create the time and freedom we need to — well — seek God’s kingdom. The apostle Paul was a prime example of this. He earned his living in such a way that he could move freely throughout the Roman world, preaching the gospel as he went. By keeping his expenses low, he generated surplus income so that, when called for, he could stop working altogether and devote all his time to preaching and teaching God’s word (Acts 18:5). He earned enough to pay for his passage across the Mediterranean many times over in his missionary journeys.

In his own words, he knew abundance and he knew lack (Philippians 4:12). But throughout all this, he never lost sight of his calling; he put God’s kingdom first and figured the rest out as he went along.

Paul lived by Jesus words, seek first his kingdom and his righteousness… and instead of worrying about what he would eat, drink or wear, he worked when he needed to and trusted God to provide.

To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’ “Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.”

Genesis 3:17-19

The above passage takes us back to the very beginning; where it all started, so to speak.

The book of Genesis tells us how all humanity fell from grace and broke relationship its creator. When Adam and Eve disobeyed God, sin entered the world — and it brought with it a consequence; the curse.

Work existed before the fall but with the fall, the curse was thorns and thistles that would make man’s work unfruitful.

Thorns and Thistles in the Modern Economy

thorns and thistles in the modern economy

Jesus reached back to Genesis and used thorns and thistles as a metaphor in his parable of the sower.

Still others, like seed thrown among thorns, hear the word; but the worries of this life, the deceitfulness of riches and the desires for other things come in and choke the word, making it unfruitful.

Mark 4:18-19

In this parable, he lists the:

  • worries of this life
  • deceitfulness of riches and
  • desires for other things

… as the thorns and thistles that choke the word of God in our hearts and make our Kingdom work unfruitful.

All of these thorns and thistles in Jesus parable can be wrapped up in the middle-class dream in which steadfast believers face the daily grind, working 40-60 hour weeks for the 30-40 most productive years of their lives, all in pursuit of a monthly paycheck.

The worries of this life, like making rent, putting food on the table, and planning for retirement are what drive people into the office each day.

The deceitfulness of riches — that innate belief that just a little more money will alleviate all the worries of this life — is what keeps people chained to their desks, working late at the office, putting in the extra hours and constantly chasing the next salary increase or promotion.

The desires for other things like a bigger house, a flashier car, or expensive holidays and lifestyles are what make people spend every penny they earn and then incur consumer-debt to buy the things they can’t quite afford yet. No matter; the next bonus, salary increase, or promotion will cover it. This increases the worries of this life and, so, the cycle continues.

In the end, the middle-class dream becomes a middle-class nightmare from which there appears to be no escape. Ultimately, it chokes the word of God in our hearts and makes us unfruitful. And so the curse in Genesis continues to bite, as by the sweat of our brows we eat our food until we return to the dust from which we were taken.

Not a cheerful picture.

Free From the Curse of Sin

However, the Bible tells us that Jesus came to set us free from the curse of sin! This is the good news of the gospel. Primarily, this means that, through his death and resurrection, he broke the power of sin and death, purchasing our forgiveness from sin, and paving the way for us to spend eternity with God in heaven.

However, that same power can set us free from the curse of sin in this life. This enables us to shake off those thorns and thistles that choke us, and allow God’s word to become fruitful in our hearts so that we, in turn, can be fruitful in his kingdom. Through the power of his spirit, we can root out the thorns and thistles that choke our hearts once and for all. I’m not saying it will be easy — but, through Christ, all things are possible.

First, we need to learn to be content with what we have. By learning contentment, we can shake off the desires for other things. We can stop spending with abandon every time our paycheck comes in. We can sell that expensive car and buy a cheaper one for cash, thus releasing ourselves from that crippling debt. If we find that we have overextended on our mortgage, we can rent out that expensive home, and perhaps move into a smaller place for a time to alleviate the pain of covering a mortgage we struggle to pay each month. In so doing, we can reduce our expenses and, by extension, our worries in this life.

Second, we need to stop deluding ourselves with the deceitfulness of riches. Instead of looking ahead to what we need to earn in the future, why not look back at what we earned five years ago versus what we earn right now. If just a little more money was the solution to our problems, then, in theory, most of us should have no problems right now, in light of the fact that we have earned more year-on-year over time. And yet, the plight of most middle-class families is no different today than it was five years ago. Our expenses always rise to meet our income, and then some! This is the deceitfulness of riches. When we understand this, we can begin to focus on being good stewards of what we have right now rather than constantly striving for just a little more.

As we do these two things, we will find that the worries of this life evaporate and we can focus on God’s word and his kingdom. In doing this, we are set free to seek first the kingdom of God and his righteousness (Matthew 6:33) in our lives.

As we begin to spend our money as wise stewards of God’s riches in our lives, we will find that we are less focused on our paycheck and more focused on God and his purposes. When this happens, we realize that the thorns and thistles that choked our hearts are gone!

With the thorns and thistles rooted out of our lives, we are freed from this particular aspect of sin’s curse. Rather than being choked by the worries of this life, and eating food by the sweat of our brow, we can be fruitful in God’s kingdom… and there lies freedom.

A Kingdom-focused heart will overcome the thorns and thistles in our lives and make us fruitful. However, this means we need to be intentional about how we spend the money we earn. It requires stewardship and wise management to ensure that our lives remain Kingdom-focused.

Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches?

Luke 16:10-11

Luke 16:10-11 puts things in perspective; money is a little thing. In the face of eternity, it is insignificant. God’s purposes and His kingdom are the only items of real value in our Christian walk, both in this life and the life to come.

To be crystal clear, this verse noes NOT say, ‘if you have been trustworthy in handling a little money, then God will trust you with a lot of money.’

Rather, it asserts that, if you have not been trustworthy in handling worldly wealth [no matter the amount], who will trust you with true riches [of God’s kingdom].

Knowing how to manage money is wisdom. Recognizing its worthlessness next to salvation and eternity is godliness

Rich Abba, Holy Abba

The amount of money is not relevant in this context. Point of fact; it does not matter whether we are entrusted with a small amount of money or a large amount. Whether we desperately poor or spectacularly wealthy — money is a little thing.

And the Bible challenges us to be honest and trustworthy in our management of that little thing, before we can ever be entrusted with the true riches of the kingdom, according to Luke 16:10-11.

Money is a Little Thing

money is a little thing

So what might this mean when we consider our lives before God?

True riches, in this context, will look different for each one of us, depending on what God has called us to do for his kingdom. For some, it might be full-time ministry. For others it might be work in the mission field, or it could be how we give to the kingdom to support the spread of the gospel. It may equate to short-term mission trips, or it might mean ministering to friends and neighbors in the local community.

The clue to being entrusted with the true riches of the Kingdom lies in the preceding verses (Luke 16:1-9). In those verses, Jesus tells the Parable of the Shrewd Manager. This is one of his more confusing parables and also one worthy of its own study.

However, in short, this parable advocates using our worldly wealth to win souls for Christ. It culminates in verse 9 which says,

I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.

Luke 16:9

It’s sort of a ‘chicken and egg’ thing. When we actively use our earthly resources to build God’s kingdom, spread the gospel and win souls for Christ, God is entrusting us with the true riches of the kingdom. Money is a little thing but when we mismanage our finances, we are, by definition, not entrusted with the true riches. In kingdom terms, money can be wrongly gained or wrongly spent, and how we choose to earn and spend our money actively creates or denies us the opportunity to be entrusted with the true riches of God’s kingdom.

As such, the way to be entrusted with the true riches of God’s kingdom is to be intentional about how we manage our finances — and, by extension, to be intentional about crafting our lives around God’s kingdom and his purposes in our lives.

To me, this amounts to two things.

  • I want to earn in such a way that I have time to devote to seeking God’s kingdom and purposes in my life
  • I want to spend my money supporting God’s purposes and spreading the gospel;
    • by supporting the poor & winning souls
    • by supporting others in their service to the Lord or
    • by supporting myself as I serve the kingdom

In other words, given the choice between buying a bigger home with a tennis court and swimming pool, versus investing my earnings to produce a passive income — and free me to spend more time seeking God’s purposes in my life — I will choose the second option every time!

Or, when it comes to how I spend my money, when offered the choice to buy a luxury yacht, private jet, or simply an expensive new car…

… or giving to missionaries who devote their lives to sharing the gospel, I choose the missionaries.

By being intentional, in this way, about how we earn and spend our money, we can actively begin to build our lives around God’s kingdom — and before too long we realize that, through our choices, God has entrusted us with the true riches.

Ironically, if we can’t live intentionally right now, we will never achieve that future lifestyle to which we aspire.

Those who work their land will have abundant food, but those who chase fantasies have no sense.

Proverbs 12:11

One might take this verse to mean ‘those who work at their job will have abundant food’ — but I believe there is a subtle difference here.

In Bible times, land was an asset that could be put to work for the benefit of the land-owner. Common examples included vineyards, or fields in which crops could be planted and harvested year on year.

When you work a job, you are working someone else’s land.

For instance, when we head into the office each day we are like the laborers mentioned in many Old and New Testament passages. These people earned their day’s wage by working in the fields and barns of their employers — in other words, by working someone else’s land.

There is nothing wrong with this; most hard-working folk do this every day. However, we need to understand the difference if we truly want to reap the promise in this verse. We need to work our land!

Those Who Work Their Land Will Have Abundant Food

Those who work their land will have abundant food

In the modern context, land can include any number of different asset classes. The most common include equities like stocks and real-estate. But there are loads of other types of investment available to us today

So what should we do if we don’t have ‘land’ of our own? We should figure out how to use our wages as the means to an end. We need to set aside a portion of our income so that we can buy ‘land’ (i.e. income-producing assets) of our own. The promise in God’s word is that those who work their land will will have abundant food.

This is a sure-fire way to change our financial circumstances over time. And it is right there in the Bible! Building up an asset base and putting it to work takes discipline, effort and time. There are no shortcuts.

When we choose to believe otherwise, we are invariably chasing fantasies. And, as the proverb says, those who chase fantasies have no sense.

I went past the field of a sluggard, past the vineyard of someone who has no sense; thorns had come up everywhere, the ground was covered with weeds, and the stone wall was in ruins. I applied my heart to what I observed and learned a lesson from what I saw: A little sleep, a little slumber, a little folding of the hands to rest — and poverty will come on you like a thief and scarcity like an armed man.

Proverbs 24:30-34

Poverty Will Come Upon You Like a Thief

poverty will come on you like a thief - Proverbs 24:30-34

Many Christians in the modern age view the act of investing for capital gain as greedy. These sincere believers consider the acquisition and management of assets, like land — or a vineyard — little more than chasing after riches, which equates to the love of money.

Here is the bare truth; the writer of this proverb is hardly applauding this particular vineyard owner for being Godly. Instead, he calls this owner a sluggard, and one who has no sense.

This proverb illustrates a brutal truth. If we don’t manage our money wisely and tend our own vineyards, so to speak, poverty will come upon us like a thief.

Laziness comes in all sorts of shapes. For instance, it is quite conceivable that the sluggard in this proverb has been unable, or unwilling, to tend his vineyard because he is too busy busting his gut to earn a salary at his day-job.

Looking at my own life, I have never thought of myself as a lazy person. But here’s the rub. I often find myself so busy trying to earn a living that I simply don’t have the time or energy to tend to an investment portfolio — my vineyard. When I get home after a long, hard day at the office, the last thing I want to do is manage my stock portfolio or rental properties.

Then I am reminded of this proverb and it spurs me on. I am reminded that my ‘vineyard’ needs tending; otherwise, poverty will come upon me like a thief.