With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales and put it at the apostles’ feet, and it was distributed to anyone who had need. Joseph, a Levite from Cyprus whom the apostles called Barnabas (which means Son of Encouragement), sold a field he owned and brought the money and put it at the apostles’ feet.

Acts 4:33-37

The above passage precedes the story of Ananias and Sapphira — a cautionary tale about lying to the Holy Spirit and a brutal warning against the love of money, if ever there was one. In this passage, Barnabas sets the bar when he sells a field that he owns and brings the money to the apostles so that they can distribute to the needier church members in Jerusalem. This to ensure that none among the body would experience lack.

But here’s the thing; Barnabas had a field to sell!

All too many believers today are so quick to equate the acquisition of wealth with the love of money that they actively ensure that they never invest in anything. Instead, money flows through their hands like water, leaving them broke and constantly waiting for their next paycheck.

Believers with this mindset look at these verses and only ever see one side of the coin, so to speak. Barnabas sold his field, then brought all the money from that sale and laid it at the apostles’ feet. They never stop to consider that Barnabas also saved his money and managed it carefully enough so that he was able to buy a field in the first place.

That way, when God called, he was able to sell the field for a healthy sum and give the money to further God’s kingdom.

Not only did Barnabas know how to give; he also knew how to save, how to invest and how to manage his money. Most of all, he understood that the money he had was not his to squander. It was the Lord’s and he, Barnabas, was merely a steward.

It reminds me of two pastors I knew — a tale of two vicars.

a tale of two vicars

Many years ago, I worked at a property rental agency. One of the tenants was a retired pastor who came in to pay his rent each month. The man was in his late seventies or early eighties. He always paid on time. As an employee of the rental agency, I knew the condition of his flat. While the living conditions were not terrible, the flat was small, dated and, above all, cheap.

What really broke my heart was the fact that he always arrived wearing the same shabby suit. His clothes had clearly once been good quality but time had taken its toll and the threads had become worn and frayed. On occasion, I would see him walking around town — always in that same tired, old suit.

This was a man, who had devoted his entire working life to ministry and the gospel — reduced to poverty in his twilight years.

Another minister I knew retired with no home to live in and so little income that he could not afford to make rent. His meagre pension was clearly not enough to survive on. In this, he was no different from the first minister.

Fortunately, a kind-hearted church member and local businessman had several rental properties, one of which he was able to offer this retired pastor and his wife. They lived in that home rent-free for years into their retirement, until they became too frail to live on their own and finally moved into full-time care.

Ironically, the unsung hero in the above two stories — is the businessman. Just like Barnabas, he saved and invested his money wisely. And when the time came to give it to God’s kingdom, he did so gladly and without hesitation.

According to prevailing Christian culture on the subject of money, many might have accused this man of chasing after riches in his younger years. People who amass wealth like this are deemed lovers of money by those more spiritually minded church members who prefer applying their minds to God and his word than to chasing after filthy lucre.

But here’s the point; without people like the businessman, mentioned above, many sincere believers would languish in poverty. It is people like this man — like Barnabas — who ensure that they are able to give when called.

The other day, I was chatting to a few folk at a Saturday afternoon church social. After a few worship songs and the obligatory Bible reading, we adjourned to shoot the breeze, enjoying a time of fellowship over a cup of coffee with cake and biscuits. That’s how we Christians roll.

Our conversation rambled from the latest movies to the previous weekend’s sporting triumphs and the legendary players who scored the winning goals and touchdowns. We discussed the latest tech innovations and all the cool new gadgets being released on the market. A few folk even chimed in with some comments about their favorite TV shows and the upcoming movies being released in cinemas that month.

From there the conversation turned to online shopping and how dependent we have become on the internet. We chatted about innovations like Amazon, Zoom and Social Media and how they have forever changed our lives — for better or for worse. Off the back of that, someone mentioned that visionary leaders, like Jeff Bezos and Steve Jobs have changed the world.

Someone pointed out that Steve Jobs had achieved success in two spheres by investing in both Apple and Pixar. This is where things went awry. Based on the comments about both Apple and Pixar, I asserted that Steve Jobs appeared to have the “Midas Touch”, in that everything he touched turned to gold. Just shooting the breeze. Just chatting. It took about five seconds…

… before the first well-meaning believer in our midst responded to the collective Built-in Christian Love of Money Alarm Bell my passing comment had triggered.

‘Yes,’ he said with a suitable air of holiness. ‘But… you know. You can’t take it with you. All the money in the world won’t buy you happiness. Even all those billions of dollars couldn’t save Steve Jobs from the cancer that took his life.’

Downer! But, come on. This was my fault. I have been a Christian for more than forty years now; I really should have known better. Pointing out that a well-known billionaire was rich and had a knack for making money? What did I think was going to happen?

So, here comes my rant for the week.

With all due respect to fellow-believers whose built-in Christian Love of Money Alarm Bells start to ring the moment the subject of wealth is mentioned in any shape or form, I have had about all I can take of this sanctimonious attitude in the church. Especially from middle-class believers who fail to recognize how unbelievably wealthy and blessed they are in the great scheme of things. It really gets my goat. In fact, I’ve been confronted with it so many times that it’s started to get my sheep and chickens as well.

Let’s lead with the fact that being middle-class and living from paycheck to paycheck didn’t save a dear departed brother in our local church from cancer either. And did being a billionaire automatically disqualify Steve Jobs from God’s grace and salvation? Last time I checked my Bible, Jesus died for everyone, rich and poor alike.

Money can be a blessing or a curse — and the only factor that determines which, is our attitude towards it. Why wouldn’t Christians talk about money?

Rich Abba, Holy Abba

‘Nuff said. But if this is the way our Christian conversations are supposed to go then why stop at the love of money? Here are a few more segues I suggest we add to our repertoire.

christian love of money alarm bell halo

The next time one of your Christian peers mentions the great game on Saturday, why not point out that victory can only be found in Jesus; winning Saturday’s game is not going to get that team into heaven, brother / sister. Take care to deliver this with a gentle tone. You’re aiming for a pitch that is not overtly judgmental but one that still makes it clear that you have achieved a level of holiness on the subject of sporting prowess that your brother, or sister, has not.

If you don’t get it right the first time, don’t lose heart. It takes practice. Keep at it and, before long, you will deliver the line with that perfect balance of aplomb and humility.

On the other hand, if your Christian conversationalist skips the great game and goes straight to the great sporting hero who scored the winning touchdown or won the title cup — they’ll probably call out that person by name — you can revert to the Success vs Happiness ploy. This is a simple variation on the Wealth vs Happiness gambit above. Say something like, ‘You know, success in this world doesn’t bring happiness. That sporting cup or trophy won’t buy them a place in heaven.’ This will immediately bring said sporting hero down a peg or two and up your own standing in the holiness sweepstakes.

The subject of online shopping is a little trickier, as the internet has no soul and can’t go to heaven — or hell for that matter. Difficult, but not impossible. A good way to handle the tech and innovation topic is via the Paraphrased Scripture device. The moment your Christian conversationalist mentions Amazon, Ebay or anything gadget-related, say something like ‘You know, brother / sister, man shall not live by online shopping alone…’ See what I did there? 😉

Timing is critical here. You need to get the statement in fast. Any hesitation might send the message that you are in some way complicit in your counterpart’s worldliness, and that you too have indulged in online shopping. Also, be sure to paraphrase a well-known verse; one that most, if not all of your audience will have heard many times over. A more obscure Bible verse may go unrecognized by the less spiritual members of your audience and lose its impact as a result. However, done right, the Paraphrased Scripture device will always get a polite laugh from the other Christians in your conversation circle.

What about TV? Too easy! It’s the devil’s eye. Movies? Well! Where do I begin? Is there anything more unwholesome than the violence, foul language and immorality portrayed on the big screen? We could have a field-day tearing into the Hollywood engine.

It’s not that I think we should value money. After being a believer for most of my life, I am well aware of the dangers surrounding the love of money in our lives. However, we won’t overcome the love of money by shutting down the conversation every time the subject comes up.

The fact is money can be a blessing or a curse — and the only factor that determines which, is our attitude towards it. Why wouldn’t Christians talk about money?

I’ll stop now. Rant over.

16 And he told them this parable: “The ground of a certain rich man yielded an abundant harvest. 17 He thought to himself, ‘What shall I do? I have no place to store my crops.’ 18 “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. 19 And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”‘ 20 “But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’ 21 “This is how it will be with whoever stores up things for themselves but is not rich toward God.”

Luke 12: 16-21

A frightening truth began to unfold for me while reading this parable.

In short, the Rich Fool’s approach to life in this story looks an awful lot like the pension plan to which I, and most of my middle-class peers, tend to aspire. Financial advisors throughout the Western world tout this as the Holy Grail when engaging with their clients.

Planning for Retirement Like the Rich Fool

Planning for Retirement Like the Rich Fool

This is the middle-class dream! To store up our grain in barns until we have enough laid up — enough to carry us for many years. And once we achieve that goal, we will finally take life easy; eat, drink and be merry. Just like the Rich Fool in Jesus’ parable.

We Work our Ground

we work our ground like the rich fool

The Rich Fool was far from lazy. He was a hard worker. Jesus paints the picture of a man who worked his ground, possibly for many years. And he kept at it until he achieved his goal and his ground yielded abundant grain. This offers remarkable similarities to the modern-day pension plan.

We spend twelve to sixteen years in school learning how to navigate life in this world. Then we spend the next forty to fifty years working our fingers to the bone. Forty hours a week, then fifty — then more! All the while, climbing the corporate ladder, seeking a higher income, or that next promotion. We do this to ensure that the ground we work will yield an abundant harvest.

Many such hopeful workers fail to realize the dream. They simply don’t manage to save enough. These people are forced to continue working well into their seventies and even their eighties. And when their strength finally fails, they live out the few years they have left in relative poverty.

We Store up Grain

we store up grain like the rich fool

The luckier folk among those hopeful workers find that their diligence and hard work pays off. Their ground yields an abundant harvest. Their “crops” come in the form of big paychecks; excess cash which they can then squirrel away for their retirement. An army of bankers and financial advisors suggest they invest in this retirement annuity or that 401k. These are the barns in which they store their crops, putting their money aside for that one day when…

The more successful — or disciplined — among them are able to save more than most. These people seek bigger “barns” in which to store all their excess cash.

We Plan to Take Life Easy

we plan to take life easy like the rich fool

Eventually, the day comes when they are able to say, ‘You have plenty of grain, laid up for many years. Now, finally, you can take life easy; eat, drink and be merry.’

Finally, they can live the dream!

The parable takes a rather dark turn here, when God says to the Rich Fool, ‘This very night your life will be demanded of you.’

I am reminded of an interesting anecdote I heard about the first pension schemes in the United Kingdom. The initial state pension made a compulsory deduction from every person’s salary. This money went toward supporting people when they reached pensionable age. At that time, pensionable age was sixty-five.

But here is the catch. At that time, the average life-expectancy for the hard-working generation, who paid that money in over the course of an entire career, was — you guessed it — sixty-five!

In other words, the average beneficiary of that pension would never live long enough to enjoy it. For most of those hard-working folk, God might have said ‘…this very night your life will be demanded from you. Then who will get what you have prepared for yourself?

A really good question! Who indeed? Not their children, or families, that’s for sure.

Over time, of course, life-expectancy has increased. At time of writing, the average life expectancy for men is 75.1 years. Should it come as any surprise, then, that a think-tank is currently discussing proposals to increase the UK pension age to 75?

How to Avoid the Rich Fool’s Trap

live a life of meaning

For the record, let me say the Bible does not teach us that putting money away for retirement is a bad thing. In fact, it is quite sensible to plan for the future.

So what issue did Jesus have with the Rich Fool in this parable?

The key to understanding the Parable of the Rich Fool lies in the man’s response to his good fortune when he says, ‘You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.‘ Having now accumulated enough to support himself for the rest of his days, the man’s plan was to live a life of leisure — but Jesus calls us to live a life of meaning!

In this parable, the Rich Fool spent the most productive years of his life working his ground. But to what end? Jesus tells us, ‘To take life easy; eat, drink and be merry.’

There was no kingdom focus in this man’s life. All he did, he did for himself. He was not rich toward God. His whole goal in life was to live the dream; a life of leisure. Without any focus on God’s kingdom or a life of service and ministry, the Rich Fool’s life had no meaning.

And therein lay the great irony in Jesus’ story. Having spent a lifetime doing a backbreaking job — working his ground — the rich man finally had enough grain laid up to support him for the rest of his life…

… only to discover that his life was already over.

The lesson in Jesus parable is this; live a life of meaning now! Plan for the future, by all means but not at the expense of God’s calling on your life today.

None of us knows when our personal journey in this world is going to be over; when God will say, ‘This very night your life will be demanded of you.’

I pray that, when that day comes, we will be ready, secure in the knowledge that we have lived a life of meaning in Kingdom terms; one in which God can say, ‘Well done, thou good and faithful servant.’

This is being rich toward God.

Why not spend some time in prayer right now? Seek God… and ask this question. What life of meaning is God calling me to live? What is my purpose in him and his kingdom?

And when he reveals the answer, have the courage to follow that course for your life from this day forward. If you can do that…

Just imagine where God might take you!

In church this week, one lady shared her recent experience with regards to having a Kingdom-First mentality in her life. She touched on a fairly common theme; the eternal struggle to find and spend quality time with God each day, seeking his kingdom.

The story went thus; work had begun to encroach on this lady’s life. Job demands had her spending up to sixty hours each week doing overtime in order to clear her in-tray. For her, finding the time to spend time with God and seek his kingdom had become a real struggle. She found herself so exhausted that even spending ten or fifteen minutes each day reading God’s word and spending some quality time in his presence had become all but impossible.

She offered some ideas on how to overcome this. All really good advice.

I’m sure that most of the congregation could relate. I certainly could. How often do we find that career pressures and work demands sap all of our time to the point that we struggle to muster up the energy to spend even fifteen or twenty minutes of quality time each day seeking God and his kingdom.

However, it occurred to me that, even in this, we have it all wrong as believers. We spend eleven to twelve hours each day taking care of our career — and then consider it a win when we are able to commit to fifteen or twenty minutes of quiet time in God’s presence each day. And more often than not, we don’t even manage that. How low have we set the bar?

Jesus said, ‘… seek first his kingdom and his righteousness’

So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well.

Matthew 6:31-33

In this passage, Jesus challenges us to adopt a Kingdom-First mentality.

First means — well, FIRST!

This does not mean the first twenty minutes of our day each morning. It means first and foremost. Front and center. And Jesus knew exactly what would rob us of that Kingdom-First mentality in our lives; worry about life’s basic necessities. What we will eat, what we will drink, or what we will wear. In the modern context, this equates to our paycheck!

A job enables us to buy what we will eat, drink or wear. And once we focus on that, said job quickly consumes all of our time and energy — to the point that it dominates every aspect of our lives. That job determines what time we wake up, how we schedule our calendar each day, where we must be, what we must do and when we can stop. And whenever there is a clash of priorities, we quickly begin to make every decision around mounting work demands to ensure that, whatever else happens, we get the job done for our employers.

In fact, it is only when these all-consuming career demands begin to encroach on the last ten to twenty minutes of our time spent with God each day, that we actually begin to take any notice of the problem.

This is not a Kingdom-First mentality.

How to Build a Kingdom-First mentality.

kingdom-first mentality

It is only when career demands begin to encroach on the last ten to twenty minutes of our time spent with God each day that we actually begin to take any notice of the problem

Rich Abba, Holy Abba

A Kingdom-First mentality puts God’s kingdom first. Plain and simple.

This means a complete paradigm shift for many believers today. I include myself in this; I am as guilty as the next person. A Kingdom-First mentality means that God’s will and purpose for my life are front and center. In other words, his kingdom and his call on my life should drive when I wake up, how I schedule my calendar, where I must be, and what I must do on any given day. Once I have established that agenda, I can then begin to fit my work commitments around it.

This is far from easy. It requires a fundamental change in attitude towards work and how we earn our money. Think about it. When we finish school and enter the big, scary world, we need to figure out what we will eat, drink and wear. So we go out and get a job. This pays us a salary and, as long as we keep that job, what we eat drink and wear is taken care of; no need to worry. The price is our time and freedom. That job quickly soaks up all of our time and energy, leaving very little bandwidth with which to pursue the truly important things in life — like seeking God’s kingdom. Pretty soon, we find ourselves struggling to set aside ten or twenty minutes each day to spend in God’s presence.

Trouble is, the moment we lose that job, for any reason, the worry returns with a vengeance. Instead of using the time and space we now have to seek God’s kingdom in our lives, we fret. What will we eat, what will we drink and what will we wear? This drives us back to the job market in search of another paycheck.

It takes immense courage, and faith in God, to break free from this cycle. A Kingdom-First mentality is built on such faith and courage.

Now, I am not suggesting we all quit our jobs this second and embark on a romantic faith-filled journey into the great unknown. What I am suggesting is a simple practical set of steps that work towards the goal of putting God first in our lives.

Try the following as an exercise over the next few months or year

  1. Begin with a simple commitment, starting now; to spend time with God for no less than ten or twenty minutes every day. In that time, seek God through prayer and Bible reading — and understand what his kingdom should look like in your own life. It might be reaching out to your local community, sharing the love of God through an online blog or YouTube channel, or taking short-term mission trips to far-flung parts of the world. It might even be some sort of full-time ministry.
  2. Once you understand God’s will and purpose for your life (i.e. what he wants you to do), take action. Understand where God wants you to be , when he wants you to be there, and how much time he wants you to spend serving his kingdom each week. Grab a calendar and enter these tasks and responsibilities on the relevant days. If travel is involved, then add this too. Now you have created a calendar that is centered around a Kingdom-First mentality.
  3. Next, begin to fill in your work commitments around this. For instance, if God’s kingdom requires you to travel to distant venues every Friday, then you will need a job that allows you to work Monday to Thursday, and gives you Fridays off. Alternatively, if God’s kingdom requires you to do short-term missions for the entire summer, you need a job that is prepared to offer you unpaid leave for the whole of July and August each year. Or maybe one that allows you to work remotely over the summer, with flexible hours.
  4. In the event that this new work structure will earn you less money than you currently earn, you need to either find ways to reduce your current expenses or you need to seek another job that pays more while allowing you the time and freedom required for step three above.
  5. Begin working towards that goal. Start managing your money, reducing your expenses, and seeking the type of job that will enable the lifestyle to which God has called you. It won’t be instant — but if you consistently make the choices that seek to put God’s kingdom first in your life, you will eventually achieve the goal.

This is a Kingdom-First mentality. When we have this mentality we truly put God’s kingdom and his righteousness first in our lives — and build the rest of our lives around that. This includes the choices we make about where and how we earn our paycheck each month.

In short, we cannot be intentional about seeking first the kingdom of God without being equally intentional about how we earn and spend our money; they are flip-sides of the same coin, according to Matthew 6:31-33.