With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales and put it at the apostles’ feet, and it was distributed to anyone who had need. Joseph, a Levite from Cyprus whom the apostles called Barnabas (which means Son of Encouragement), sold a field he owned and brought the money and put it at the apostles’ feet.

Acts 4:33-37

The above passage precedes the story of Ananias and Sapphira — a cautionary tale about lying to the Holy Spirit and a brutal warning against the love of money, if ever there was one. In this passage, Barnabas sets the bar when he sells a field that he owns and brings the money to the apostles so that they can distribute to the needier church members in Jerusalem. This to ensure that none among the body would experience lack.

But here’s the thing; Barnabas had a field to sell!

All too many believers today are so quick to equate the acquisition of wealth with the love of money that they actively ensure that they never invest in anything. Instead, money flows through their hands like water, leaving them broke and constantly waiting for their next paycheck.

Believers with this mindset look at these verses and only ever see one side of the coin, so to speak. Barnabas sold his field, then brought all the money from that sale and laid it at the apostles’ feet. They never stop to consider that Barnabas also saved his money and managed it carefully enough so that he was able to buy a field in the first place.

That way, when God called, he was able to sell the field for a healthy sum and give the money to further God’s kingdom.

Not only did Barnabas know how to give; he also knew how to save, how to invest and how to manage his money. Most of all, he understood that the money he had was not his to squander. It was the Lord’s and he, Barnabas, was merely a steward.

It reminds me of two pastors I knew — a tale of two vicars.

a tale of two vicars

Many years ago, I worked at a property rental agency. One of the tenants was a retired pastor who came in to pay his rent each month. The man was in his late seventies or early eighties. He always paid on time. As an employee of the rental agency, I knew the condition of his flat. While the living conditions were not terrible, the flat was small, dated and, above all, cheap.

What really broke my heart was the fact that he always arrived wearing the same shabby suit. His clothes had clearly once been good quality but time had taken its toll and the threads had become worn and frayed. On occasion, I would see him walking around town — always in that same tired, old suit.

This was a man, who had devoted his entire working life to ministry and the gospel — reduced to poverty in his twilight years.

Another minister I knew retired with no home to live in and so little income that he could not afford to make rent. His meagre pension was clearly not enough to survive on. In this, he was no different from the first minister.

Fortunately, a kind-hearted church member and local businessman had several rental properties, one of which he was able to offer this retired pastor and his wife. They lived in that home rent-free for years into their retirement, until they became too frail to live on their own and finally moved into full-time care.

Ironically, the unsung hero in the above two stories — is the businessman. Just like Barnabas, he saved and invested his money wisely. And when the time came to give it to God’s kingdom, he did so gladly and without hesitation.

According to prevailing Christian culture on the subject of money, many might have accused this man of chasing after riches in his younger years. People who amass wealth like this are deemed lovers of money by those more spiritually minded church members who prefer applying their minds to God and his word than to chasing after filthy lucre.

But here’s the point; without people like the businessman, mentioned above, many sincere believers would languish in poverty. It is people like this man — like Barnabas — who ensure that they are able to give when called.

The other day, I was chatting to a few folk at a Saturday afternoon church social. After a few worship songs and the obligatory Bible reading, we adjourned to shoot the breeze, enjoying a time of fellowship over a cup of coffee with cake and biscuits. That’s how we Christians roll.

Our conversation rambled from the latest movies to the previous weekend’s sporting triumphs and the legendary players who scored the winning goals and touchdowns. We discussed the latest tech innovations and all the cool new gadgets being released on the market. A few folk even chimed in with some comments about their favorite TV shows and the upcoming movies being released in cinemas that month.

From there the conversation turned to online shopping and how dependent we have become on the internet. We chatted about innovations like Amazon, Zoom and Social Media and how they have forever changed our lives — for better or for worse. Off the back of that, someone mentioned that visionary leaders, like Jeff Bezos and Steve Jobs have changed the world.

Someone pointed out that Steve Jobs had achieved success in two spheres by investing in both Apple and Pixar. This is where things went awry. Based on the comments about both Apple and Pixar, I asserted that Steve Jobs appeared to have the “Midas Touch”, in that everything he touched turned to gold. Just shooting the breeze. Just chatting. It took about five seconds…

… before the first well-meaning believer in our midst responded to the collective Built-in Christian Love of Money Alarm Bell my passing comment had triggered.

‘Yes,’ he said with a suitable air of holiness. ‘But… you know. You can’t take it with you. All the money in the world won’t buy you happiness. Even all those billions of dollars couldn’t save Steve Jobs from the cancer that took his life.’

Downer! But, come on. This was my fault. I have been a Christian for more than forty years now; I really should have known better. Pointing out that a well-known billionaire was rich and had a knack for making money? What did I think was going to happen?

So, here comes my rant for the week.

With all due respect to fellow-believers whose built-in Christian Love of Money Alarm Bells start to ring the moment the subject of wealth is mentioned in any shape or form, I have had about all I can take of this sanctimonious attitude in the church. Especially from middle-class believers who fail to recognize how unbelievably wealthy and blessed they are in the great scheme of things. It really gets my goat. In fact, I’ve been confronted with it so many times that it’s started to get my sheep and chickens as well.

Let’s lead with the fact that being middle-class and living from paycheck to paycheck didn’t save a dear departed brother in our local church from cancer either. And did being a billionaire automatically disqualify Steve Jobs from God’s grace and salvation? Last time I checked my Bible, Jesus died for everyone, rich and poor alike.

Money can be a blessing or a curse — and the only factor that determines which, is our attitude towards it. Why wouldn’t Christians talk about money?

Rich Abba, Holy Abba

‘Nuff said. But if this is the way our Christian conversations are supposed to go then why stop at the love of money? Here are a few more segues I suggest we add to our repertoire.

christian love of money alarm bell halo

The next time one of your Christian peers mentions the great game on Saturday, why not point out that victory can only be found in Jesus; winning Saturday’s game is not going to get that team into heaven, brother / sister. Take care to deliver this with a gentle tone. You’re aiming for a pitch that is not overtly judgmental but one that still makes it clear that you have achieved a level of holiness on the subject of sporting prowess that your brother, or sister, has not.

If you don’t get it right the first time, don’t lose heart. It takes practice. Keep at it and, before long, you will deliver the line with that perfect balance of aplomb and humility.

On the other hand, if your Christian conversationalist skips the great game and goes straight to the great sporting hero who scored the winning touchdown or won the title cup — they’ll probably call out that person by name — you can revert to the Success vs Happiness ploy. This is a simple variation on the Wealth vs Happiness gambit above. Say something like, ‘You know, success in this world doesn’t bring happiness. That sporting cup or trophy won’t buy them a place in heaven.’ This will immediately bring said sporting hero down a peg or two and up your own standing in the holiness sweepstakes.

The subject of online shopping is a little trickier, as the internet has no soul and can’t go to heaven — or hell for that matter. Difficult, but not impossible. A good way to handle the tech and innovation topic is via the Paraphrased Scripture device. The moment your Christian conversationalist mentions Amazon, Ebay or anything gadget-related, say something like ‘You know, brother / sister, man shall not live by online shopping alone…’ See what I did there? 😉

Timing is critical here. You need to get the statement in fast. Any hesitation might send the message that you are in some way complicit in your counterpart’s worldliness, and that you too have indulged in online shopping. Also, be sure to paraphrase a well-known verse; one that most, if not all of your audience will have heard many times over. A more obscure Bible verse may go unrecognized by the less spiritual members of your audience and lose its impact as a result. However, done right, the Paraphrased Scripture device will always get a polite laugh from the other Christians in your conversation circle.

What about TV? Too easy! It’s the devil’s eye. Movies? Well! Where do I begin? Is there anything more unwholesome than the violence, foul language and immorality portrayed on the big screen? We could have a field-day tearing into the Hollywood engine.

It’s not that I think we should value money. After being a believer for most of my life, I am well aware of the dangers surrounding the love of money in our lives. However, we won’t overcome the love of money by shutting down the conversation every time the subject comes up.

The fact is money can be a blessing or a curse — and the only factor that determines which, is our attitude towards it. Why wouldn’t Christians talk about money?

I’ll stop now. Rant over.

16 And he told them this parable: “The ground of a certain rich man yielded an abundant harvest. 17 He thought to himself, ‘What shall I do? I have no place to store my crops.’ 18 “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. 19 And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”‘ 20 “But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’ 21 “This is how it will be with whoever stores up things for themselves but is not rich toward God.”

Luke 12: 16-21

A frightening truth began to unfold for me while reading this parable.

In short, the Rich Fool’s approach to life in this story looks an awful lot like the pension plan to which I, and most of my middle-class peers, tend to aspire. Financial advisors throughout the Western world tout this as the Holy Grail when engaging with their clients.

Planning for Retirement Like the Rich Fool

Planning for Retirement Like the Rich Fool

This is the middle-class dream! To store up our grain in barns until we have enough laid up — enough to carry us for many years. And once we achieve that goal, we will finally take life easy; eat, drink and be merry. Just like the Rich Fool in Jesus’ parable.

We Work our Ground

we work our ground like the rich fool

The Rich Fool was far from lazy. He was a hard worker. Jesus paints the picture of a man who worked his ground, possibly for many years. And he kept at it until he achieved his goal and his ground yielded abundant grain. This offers remarkable similarities to the modern-day pension plan.

We spend twelve to sixteen years in school learning how to navigate life in this world. Then we spend the next forty to fifty years working our fingers to the bone. Forty hours a week, then fifty — then more! All the while, climbing the corporate ladder, seeking a higher income, or that next promotion. We do this to ensure that the ground we work will yield an abundant harvest.

Many such hopeful workers fail to realize the dream. They simply don’t manage to save enough. These people are forced to continue working well into their seventies and even their eighties. And when their strength finally fails, they live out the few years they have left in relative poverty.

We Store up Grain

we store up grain like the rich fool

The luckier folk among those hopeful workers find that their diligence and hard work pays off. Their ground yields an abundant harvest. Their “crops” come in the form of big paychecks; excess cash which they can then squirrel away for their retirement. An army of bankers and financial advisors suggest they invest in this retirement annuity or that 401k. These are the barns in which they store their crops, putting their money aside for that one day when…

The more successful — or disciplined — among them are able to save more than most. These people seek bigger “barns” in which to store all their excess cash.

We Plan to Take Life Easy

we plan to take life easy like the rich fool

Eventually, the day comes when they are able to say, ‘You have plenty of grain, laid up for many years. Now, finally, you can take life easy; eat, drink and be merry.’

Finally, they can live the dream!

The parable takes a rather dark turn here, when God says to the Rich Fool, ‘This very night your life will be demanded of you.’

I am reminded of an interesting anecdote I heard about the first pension schemes in the United Kingdom. The initial state pension made a compulsory deduction from every person’s salary. This money went toward supporting people when they reached pensionable age. At that time, pensionable age was sixty-five.

But here is the catch. At that time, the average life-expectancy for the hard-working generation, who paid that money in over the course of an entire career, was — you guessed it — sixty-five!

In other words, the average beneficiary of that pension would never live long enough to enjoy it. For most of those hard-working folk, God might have said ‘…this very night your life will be demanded from you. Then who will get what you have prepared for yourself?

A really good question! Who indeed? Not their children, or families, that’s for sure.

Over time, of course, life-expectancy has increased. At time of writing, the average life expectancy for men is 75.1 years. Should it come as any surprise, then, that a think-tank is currently discussing proposals to increase the UK pension age to 75?

How to Avoid the Rich Fool’s Trap

live a life of meaning

For the record, let me say the Bible does not teach us that putting money away for retirement is a bad thing. In fact, it is quite sensible to plan for the future.

So what issue did Jesus have with the Rich Fool in this parable?

The key to understanding the Parable of the Rich Fool lies in the man’s response to his good fortune when he says, ‘You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.‘ Having now accumulated enough to support himself for the rest of his days, the man’s plan was to live a life of leisure — but Jesus calls us to live a life of meaning!

In this parable, the Rich Fool spent the most productive years of his life working his ground. But to what end? Jesus tells us, ‘To take life easy; eat, drink and be merry.’

There was no kingdom focus in this man’s life. All he did, he did for himself. He was not rich toward God. His whole goal in life was to live the dream; a life of leisure. Without any focus on God’s kingdom or a life of service and ministry, the Rich Fool’s life had no meaning.

And therein lay the great irony in Jesus’ story. Having spent a lifetime doing a backbreaking job — working his ground — the rich man finally had enough grain laid up to support him for the rest of his life…

… only to discover that his life was already over.

The lesson in Jesus parable is this; live a life of meaning now! Plan for the future, by all means but not at the expense of God’s calling on your life today.

None of us knows when our personal journey in this world is going to be over; when God will say, ‘This very night your life will be demanded of you.’

I pray that, when that day comes, we will be ready, secure in the knowledge that we have lived a life of meaning in Kingdom terms; one in which God can say, ‘Well done, thou good and faithful servant.’

This is being rich toward God.

Why not spend some time in prayer right now? Seek God… and ask this question. What life of meaning is God calling me to live? What is my purpose in him and his kingdom?

And when he reveals the answer, have the courage to follow that course for your life from this day forward. If you can do that…

Just imagine where God might take you!

In church this week, one lady shared her recent experience with regards to having a Kingdom-First mentality in her life. She touched on a fairly common theme; the eternal struggle to find and spend quality time with God each day, seeking his kingdom.

The story went thus; work had begun to encroach on this lady’s life. Job demands had her spending up to sixty hours each week doing overtime in order to clear her in-tray. For her, finding the time to spend time with God and seek his kingdom had become a real struggle. She found herself so exhausted that even spending ten or fifteen minutes each day reading God’s word and spending some quality time in his presence had become all but impossible.

She offered some ideas on how to overcome this. All really good advice.

I’m sure that most of the congregation could relate. I certainly could. How often do we find that career pressures and work demands sap all of our time to the point that we struggle to muster up the energy to spend even fifteen or twenty minutes of quality time each day seeking God and his kingdom.

However, it occurred to me that, even in this, we have it all wrong as believers. We spend eleven to twelve hours each day taking care of our career — and then consider it a win when we are able to commit to fifteen or twenty minutes of quiet time in God’s presence each day. And more often than not, we don’t even manage that. How low have we set the bar?

Jesus said, ‘… seek first his kingdom and his righteousness’

So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well.

Matthew 6:31-33

In this passage, Jesus challenges us to adopt a Kingdom-First mentality.

First means — well, FIRST!

This does not mean the first twenty minutes of our day each morning. It means first and foremost. Front and center. And Jesus knew exactly what would rob us of that Kingdom-First mentality in our lives; worry about life’s basic necessities. What we will eat, what we will drink, or what we will wear. In the modern context, this equates to our paycheck!

A job enables us to buy what we will eat, drink or wear. And once we focus on that, said job quickly consumes all of our time and energy — to the point that it dominates every aspect of our lives. That job determines what time we wake up, how we schedule our calendar each day, where we must be, what we must do and when we can stop. And whenever there is a clash of priorities, we quickly begin to make every decision around mounting work demands to ensure that, whatever else happens, we get the job done for our employers.

In fact, it is only when these all-consuming career demands begin to encroach on the last ten to twenty minutes of our time spent with God each day, that we actually begin to take any notice of the problem.

This is not a Kingdom-First mentality.

How to Build a Kingdom-First mentality.

kingdom-first mentality

It is only when career demands begin to encroach on the last ten to twenty minutes of our time spent with God each day that we actually begin to take any notice of the problem

Rich Abba, Holy Abba

A Kingdom-First mentality puts God’s kingdom first. Plain and simple.

This means a complete paradigm shift for many believers today. I include myself in this; I am as guilty as the next person. A Kingdom-First mentality means that God’s will and purpose for my life are front and center. In other words, his kingdom and his call on my life should drive when I wake up, how I schedule my calendar, where I must be, and what I must do on any given day. Once I have established that agenda, I can then begin to fit my work commitments around it.

This is far from easy. It requires a fundamental change in attitude towards work and how we earn our money. Think about it. When we finish school and enter the big, scary world, we need to figure out what we will eat, drink and wear. So we go out and get a job. This pays us a salary and, as long as we keep that job, what we eat drink and wear is taken care of; no need to worry. The price is our time and freedom. That job quickly soaks up all of our time and energy, leaving very little bandwidth with which to pursue the truly important things in life — like seeking God’s kingdom. Pretty soon, we find ourselves struggling to set aside ten or twenty minutes each day to spend in God’s presence.

Trouble is, the moment we lose that job, for any reason, the worry returns with a vengeance. Instead of using the time and space we now have to seek God’s kingdom in our lives, we fret. What will we eat, what will we drink and what will we wear? This drives us back to the job market in search of another paycheck.

It takes immense courage, and faith in God, to break free from this cycle. A Kingdom-First mentality is built on such faith and courage.

Now, I am not suggesting we all quit our jobs this second and embark on a romantic faith-filled journey into the great unknown. What I am suggesting is a simple practical set of steps that work towards the goal of putting God first in our lives.

Try the following as an exercise over the next few months or year

  1. Begin with a simple commitment, starting now; to spend time with God for no less than ten or twenty minutes every day. In that time, seek God through prayer and Bible reading — and understand what his kingdom should look like in your own life. It might be reaching out to your local community, sharing the love of God through an online blog or YouTube channel, or taking short-term mission trips to far-flung parts of the world. It might even be some sort of full-time ministry.
  2. Once you understand God’s will and purpose for your life (i.e. what he wants you to do), take action. Understand where God wants you to be , when he wants you to be there, and how much time he wants you to spend serving his kingdom each week. Grab a calendar and enter these tasks and responsibilities on the relevant days. If travel is involved, then add this too. Now you have created a calendar that is centered around a Kingdom-First mentality.
  3. Next, begin to fill in your work commitments around this. For instance, if God’s kingdom requires you to travel to distant venues every Friday, then you will need a job that allows you to work Monday to Thursday, and gives you Fridays off. Alternatively, if God’s kingdom requires you to do short-term missions for the entire summer, you need a job that is prepared to offer you unpaid leave for the whole of July and August each year. Or maybe one that allows you to work remotely over the summer, with flexible hours.
  4. In the event that this new work structure will earn you less money than you currently earn, you need to either find ways to reduce your current expenses or you need to seek another job that pays more while allowing you the time and freedom required for step three above.
  5. Begin working towards that goal. Start managing your money, reducing your expenses, and seeking the type of job that will enable the lifestyle to which God has called you. It won’t be instant — but if you consistently make the choices that seek to put God’s kingdom first in your life, you will eventually achieve the goal.

This is a Kingdom-First mentality. When we have this mentality we truly put God’s kingdom and his righteousness first in our lives — and build the rest of our lives around that. This includes the choices we make about where and how we earn our paycheck each month.

In short, we cannot be intentional about seeking first the kingdom of God without being equally intentional about how we earn and spend our money; they are flip-sides of the same coin, according to Matthew 6:31-33.

So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well.

Matthew 6:31-33

This is one of the most widely quoted and widely taught scriptures in the New Testament.

Most of the messages I have heard in regards to this scripture tend to focus on seek first his kingdom and his righteousness. And why wouldn’t they? This was the crux of Jesus teaching in this passage.

From that starting point, things often tend to go awry, in my opinion. Pastors and teachers generally delve into themes around the dangers of chasing after riches. They explain how the allure of wealth can become an idol in our lives and that we should seek first his kingdom and his righteousness rather than chasing the almighty dollar.

This is all good and well. What these teachers are saying is true. The trouble is, that is NOT what the scripture is saying. In other words, it is NOT what Jesus said.

What he did say is ‘do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’

These words have nothing to do with chasing after wealth or riches. The rich don’t worry about what they will eat, what they will drink, or what they will wear. Not in the same way, anyhow. With all due respect to those who earn way more than I do, the angst over which $100,000 handbag to buy is simply not the kind of worry Jesus is addressing here.

When Jesus tells us not to worry about basic necessities, like what we will eat, drink or wear, he is talking to ordinary hard-working people. And, rather than issue a warning against chasing after the almighty dollar, he addresses the dangers of chasing after the ordinary, and mundane dollar.

Rather than issue a warning against chasing after the almighty dollar, Jesus addresses the dangers of chasing after the ordinary, and mundane dollar

Rich Abba, Holy Abba

So… the real message in Jesus teaching is more akin to, ‘Do not worry about your next paycheck, or making ends meet. Rather, seek first his kingdom and his righteousness, and all these things will be given to you as well.’

For me, as an everyday hard-working believer, who is just trying to make rent, put food on the table and put my kids through school, this is far more challenging than the vanilla version I generally hear preached from the pulpit. It’s a hard message to hear because it highlights a frightening truth; my life-long struggle for the next paycheck is love of money at its stealthiest. I never planned for this life. I never pictured this as living the dream back in my twenties.

And yet, it is this constant worry about making ends meet that detracts me from my primary purpose as a believer; to seek first God’s kingdom and his righteousness. This was Jesus’ challenge to us when he spoke those immortal words in Matthew 6:33. As long as my main concern is with my next paycheck or how I will put food on the table and clothes on my back, I will never put God’s kingdom and his righteousness first in my life.

Seek First His Kingdom

seek first his kingdom

So how do we seek first God’s kingdom and his righteousness? We start by putting kingdom first, and paycheck second. We cannot be intentional about seeking first the kingdom of God without being equally intentional about how we earn and spend our money; they are flip-sides of the same coin, according to Matthew 6:31-33.

This may sound easy but it really is not. In fact, when I consider the implications of Jesus teaching on this matter, I find seek first his kingdom some of the most challenging — even frightening — words he ever spoke.

For instance, there are 84 daylight hours in a week. How many of those are spent seeking the kingdom of God? How many are spent seeking a paycheck? When I first did the math on this question, it did not look pretty. There was a time in my life when I woke up at 05h30 every day, to leave for work by 06h00. After a grueling commute, a hard day at the office, and then a return journey, I seldom got home before 18h30 — often later in the evening.

At that time in my life, I was spending 65 of the 84 daylight hours each week in pursuit of a paycheck. That amounts to 77% of my time. It sounds horrendous but, actually, it is not that unusual. Many of the hard-working people I know do this every week of their working life.

Lest you assume that I spent the remaining 23% of my time in pursuit of God’s kingdom, let me clarify. All I wanted to do, after arriving home, was sleep or unwind by watching some mindless TV show. I stopped attending church meetings and home-group Bible studies during the week. I stepped down from all church-related responsibilities because I simply did not have the energy. I stopped reading my Bible altogether and, outside of a church service on Sunday, I made zero effort to engage with my fellow believers in any way. I just didn’t have the time.

In fact, the sum total of my time spent seeking God’s kingdom in any given week was the one and a half hours I spent in a church service each Sunday.

So how did I change that state of affairs? I quit that job and started working from home. I was doing the same thing but earning far less money — and after one year, the money ran out. I was flat broke. What followed was eighteen months of financial turmoil. I desperately needed money to survive but I was determined that I would not exchange my newfound freedom for another paycheck.

I decided that I would never again let something as fleeting as job security rob me of God’s plan for my life!

Now, four years on, I work almost entirely from home. My hours are flexible for the most part. In fact, I now find that I have freedom of both time and movement. Two years ago, I took my family to France for a week. There, I was able to spend some quality time with my family, while still delivering the work I needed to. I just shuffled some of the hours around and did my work in between dips in the pool and grilling meals on the barbeque.

I now have both the time and energy to study God’s word each day. I also spend a lot of my time writing and sharing with others how God has worked in my life. I am far more involved and able to serve in my local church. God has led me to research and discover missionaries that I am able to support out of my increased earnings. Most of all, I have more time to spend with my wife and children.

I am by no means where I should be yet, but I am working towards a goal in which I craft my work life around God’s kingdom and purposes. I have the energy and freedom to spend time in prayer, seeking God and understanding how he wants me to serve him.

The lessons I have learned in my journey? Seeking God’s kingdom cannot be an afterthought; otherwise it is not first. How we then choose to earn our paycheck and how we choose to spend our money goes hand in hand with the decision to seek God’s kingdom first in our lives; they are flip-sides of the same coin.

If we are to truly seek first his kingdom in our lives, then we need to earn and spend our money in such a way that we create the time and freedom we need to — well — seek God’s kingdom. The apostle Paul was a prime example of this. He earned his living in such a way that he could move freely throughout the Roman world, preaching the gospel as he went. By keeping his expenses low, he generated surplus income so that, when called for, he could stop working altogether and devote all his time to preaching and teaching God’s word (Acts 18:5). He earned enough to pay for his passage across the Mediterranean many times over in his missionary journeys.

In his own words, he knew abundance and he knew lack (Philippians 4:12). But throughout all this, he never lost sight of his calling; he put God’s kingdom first and figured the rest out as he went along.

Paul lived by Jesus words, seek first his kingdom and his righteousness… and instead of worrying about what he would eat, drink or wear, he worked when he needed to and trusted God to provide.

To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’ “Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.”

Genesis 3:17-19

The above passage takes us back to the very beginning; where it all started, so to speak.

The book of Genesis tells us how all humanity fell from grace and broke relationship its creator. When Adam and Eve disobeyed God, sin entered the world — and it brought with it a consequence; the curse.

Work existed before the fall but with the fall, the curse was thorns and thistles that would make man’s work unfruitful.

Thorns and Thistles in the Modern Economy

thorns and thistles in the modern economy

Jesus reached back to Genesis and used thorns and thistles as a metaphor in his parable of the sower.

Still others, like seed thrown among thorns, hear the word; but the worries of this life, the deceitfulness of riches and the desires for other things come in and choke the word, making it unfruitful.

Mark 4:18-19

In this parable, he lists the:

  • worries of this life
  • deceitfulness of riches and
  • desires for other things

… as the thorns and thistles that choke the word of God in our hearts and make our Kingdom work unfruitful.

All of these thorns and thistles in Jesus parable can be wrapped up in the middle-class dream in which steadfast believers face the daily grind, working 40-60 hour weeks for the 30-40 most productive years of their lives, all in pursuit of a monthly paycheck.

The worries of this life, like making rent, putting food on the table, and planning for retirement are what drive people into the office each day.

The deceitfulness of riches — that innate belief that just a little more money will alleviate all the worries of this life — is what keeps people chained to their desks, working late at the office, putting in the extra hours and constantly chasing the next salary increase or promotion.

The desires for other things like a bigger house, a flashier car, or expensive holidays and lifestyles are what make people spend every penny they earn and then incur consumer-debt to buy the things they can’t quite afford yet. No matter; the next bonus, salary increase, or promotion will cover it. This increases the worries of this life and, so, the cycle continues.

In the end, the middle-class dream becomes a middle-class nightmare from which there appears to be no escape. Ultimately, it chokes the word of God in our hearts and makes us unfruitful. And so the curse in Genesis continues to bite, as by the sweat of our brows we eat our food until we return to the dust from which we were taken.

Not a cheerful picture.

Free From the Curse of Sin

However, the Bible tells us that Jesus came to set us free from the curse of sin! This is the good news of the gospel. Primarily, this means that, through his death and resurrection, he broke the power of sin and death, purchasing our forgiveness from sin, and paving the way for us to spend eternity with God in heaven.

However, that same power can set us free from the curse of sin in this life. This enables us to shake off those thorns and thistles that choke us, and allow God’s word to become fruitful in our hearts so that we, in turn, can be fruitful in his kingdom. Through the power of his spirit, we can root out the thorns and thistles that choke our hearts once and for all. I’m not saying it will be easy — but, through Christ, all things are possible.

First, we need to learn to be content with what we have. By learning contentment, we can shake off the desires for other things. We can stop spending with abandon every time our paycheck comes in. We can sell that expensive car and buy a cheaper one for cash, thus releasing ourselves from that crippling debt. If we find that we have overextended on our mortgage, we can rent out that expensive home, and perhaps move into a smaller place for a time to alleviate the pain of covering a mortgage we struggle to pay each month. In so doing, we can reduce our expenses and, by extension, our worries in this life.

Second, we need to stop deluding ourselves with the deceitfulness of riches. Instead of looking ahead to what we need to earn in the future, why not look back at what we earned five years ago versus what we earn right now. If just a little more money was the solution to our problems, then, in theory, most of us should have no problems right now, in light of the fact that we have earned more year-on-year over time. And yet, the plight of most middle-class families is no different today than it was five years ago. Our expenses always rise to meet our income, and then some! This is the deceitfulness of riches. When we understand this, we can begin to focus on being good stewards of what we have right now rather than constantly striving for just a little more.

As we do these two things, we will find that the worries of this life evaporate and we can focus on God’s word and his kingdom. In doing this, we are set free to seek first the kingdom of God and his righteousness (Matthew 6:33) in our lives.

As we begin to spend our money as wise stewards of God’s riches in our lives, we will find that we are less focused on our paycheck and more focused on God and his purposes. When this happens, we realize that the thorns and thistles that choked our hearts are gone!

With the thorns and thistles rooted out of our lives, we are freed from this particular aspect of sin’s curse. Rather than being choked by the worries of this life, and eating food by the sweat of our brow, we can be fruitful in God’s kingdom… and there lies freedom.

A Kingdom-focused heart will overcome the thorns and thistles in our lives and make us fruitful. However, this means we need to be intentional about how we spend the money we earn. It requires stewardship and wise management to ensure that our lives remain Kingdom-focused.

Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches?

Luke 16:10-11

Luke 16:10-11 puts things in perspective; money is a little thing. In the face of eternity, it is insignificant. God’s purposes and His kingdom are the only items of real value in our Christian walk, both in this life and the life to come.

To be crystal clear, this verse noes NOT say, ‘if you have been trustworthy in handling a little money, then God will trust you with a lot of money.’

Rather, it asserts that, if you have not been trustworthy in handling worldly wealth [no matter the amount], who will trust you with true riches [of God’s kingdom].

Knowing how to manage money is wisdom. Recognizing its worthlessness next to salvation and eternity is godliness

Rich Abba, Holy Abba

The amount of money is not relevant in this context. Point of fact; it does not matter whether we are entrusted with a small amount of money or a large amount. Whether we desperately poor or spectacularly wealthy — money is a little thing.

And the Bible challenges us to be honest and trustworthy in our management of that little thing, before we can ever be entrusted with the true riches of the kingdom, according to Luke 16:10-11.

Money is a Little Thing

money is a little thing

So what might this mean when we consider our lives before God?

True riches, in this context, will look different for each one of us, depending on what God has called us to do for his kingdom. For some, it might be full-time ministry. For others it might be work in the mission field, or it could be how we give to the kingdom to support the spread of the gospel. It may equate to short-term mission trips, or it might mean ministering to friends and neighbors in the local community.

The clue to being entrusted with the true riches of the Kingdom lies in the preceding verses (Luke 16:1-9). In those verses, Jesus tells the Parable of the Shrewd Manager. This is one of his more confusing parables and also one worthy of its own study.

However, in short, this parable advocates using our worldly wealth to win souls for Christ. It culminates in verse 9 which says,

I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.

Luke 16:9

It’s sort of a ‘chicken and egg’ thing. When we actively use our earthly resources to build God’s kingdom, spread the gospel and win souls for Christ, God is entrusting us with the true riches of the kingdom. Money is a little thing but when we mismanage our finances, we are, by definition, not entrusted with the true riches. In kingdom terms, money can be wrongly gained or wrongly spent, and how we choose to earn and spend our money actively creates or denies us the opportunity to be entrusted with the true riches of God’s kingdom.

As such, the way to be entrusted with the true riches of God’s kingdom is to be intentional about how we manage our finances — and, by extension, to be intentional about crafting our lives around God’s kingdom and his purposes in our lives.

To me, this amounts to two things.

  • I want to earn in such a way that I have time to devote to seeking God’s kingdom and purposes in my life
  • I want to spend my money supporting God’s purposes and spreading the gospel;
    • by supporting the poor & winning souls
    • by supporting others in their service to the Lord or
    • by supporting myself as I serve the kingdom

In other words, given the choice between buying a bigger home with a tennis court and swimming pool, versus investing my earnings to produce a passive income — and free me to spend more time seeking God’s purposes in my life — I will choose the second option every time!

Or, when it comes to how I spend my money, when offered the choice to buy a luxury yacht, private jet, or simply an expensive new car…

… or giving to missionaries who devote their lives to sharing the gospel, I choose the missionaries.

By being intentional, in this way, about how we earn and spend our money, we can actively begin to build our lives around God’s kingdom — and before too long we realize that, through our choices, God has entrusted us with the true riches.

Ironically, if we can’t live intentionally right now, we will never achieve that future lifestyle to which we aspire.

Those who work their land will have abundant food, but those who chase fantasies have no sense.

Proverbs 12:11

One might take this verse to mean ‘those who work at their job will have abundant food’ — but I believe there is a subtle difference here.

In Bible times, land was an asset that could be put to work for the benefit of the land-owner. Common examples included vineyards, or fields in which crops could be planted and harvested year on year.

When you work a job, you are working someone else’s land.

For instance, when we head into the office each day we are like the laborers mentioned in many Old and New Testament passages. These people earned their day’s wage by working in the fields and barns of their employers — in other words, by working someone else’s land.

There is nothing wrong with this; most hard-working folk do this every day. However, we need to understand the difference if we truly want to reap the promise in this verse. We need to work our land!

Those Who Work Their Land Will Have Abundant Food

Those who work their land will have abundant food

In the modern context, land can include any number of different asset classes. The most common include equities like stocks and real-estate. But there are loads of other types of investment available to us today

So what should we do if we don’t have ‘land’ of our own? We should figure out how to use our wages as the means to an end. We need to set aside a portion of our income so that we can buy ‘land’ (i.e. income-producing assets) of our own. The promise in God’s word is that those who work their land will will have abundant food.

This is a sure-fire way to change our financial circumstances over time. And it is right there in the Bible! Building up an asset base and putting it to work takes discipline, effort and time. There are no shortcuts.

When we choose to believe otherwise, we are invariably chasing fantasies. And, as the proverb says, those who chase fantasies have no sense.

I went past the field of a sluggard, past the vineyard of someone who has no sense; thorns had come up everywhere, the ground was covered with weeds, and the stone wall was in ruins. I applied my heart to what I observed and learned a lesson from what I saw: A little sleep, a little slumber, a little folding of the hands to rest — and poverty will come on you like a thief and scarcity like an armed man.

Proverbs 24:30-34

Poverty Will Come Upon You Like a Thief

poverty will come on you like a thief - Proverbs 24:30-34

Many Christians in the modern age view the act of investing for capital gain as greedy. These sincere believers consider the acquisition and management of assets, like land — or a vineyard — little more than chasing after riches, which equates to the love of money.

Here is the bare truth; the writer of this proverb is hardly applauding this particular vineyard owner for being Godly. Instead, he calls this owner a sluggard, and one who has no sense.

This proverb illustrates a brutal truth. If we don’t manage our money wisely and tend our own vineyards, so to speak, poverty will come upon us like a thief.

Laziness comes in all sorts of shapes. For instance, it is quite conceivable that the sluggard in this proverb has been unable, or unwilling, to tend his vineyard because he is too busy busting his gut to earn a salary at his day-job.

Looking at my own life, I have never thought of myself as a lazy person. But here’s the rub. I often find myself so busy trying to earn a living that I simply don’t have the time or energy to tend to an investment portfolio — my vineyard. When I get home after a long, hard day at the office, the last thing I want to do is manage my stock portfolio or rental properties.

Then I am reminded of this proverb and it spurs me on. I am reminded that my ‘vineyard’ needs tending; otherwise, poverty will come upon me like a thief.